Wednesday, October 13, 2010

Emotions of mass distraction

When we believe for unworthy reasons, we weaken our powers of self-control, of doubting, and of fairly weighing the evidence. There is a great danger to society here, not just in believing the wrong things, but by losing the habit of testing things, and hence to sink back into savagery by becoming a credulous society.
 (John W. Loftus)

I begin with this epigraph because I think that it points directly at the syndrome I’m going to talk about. While normally this blog is more about science and American politics than it is about things that happen in community forums, in this instance there is enough cross-over that I think it deserves its own post. This has to do with an ongoing issue with ButchFemmePlanet.com where I am a moderator. The moderation team banned a user late last week because she had taken financial advantage of a couple of users. What is more, when it was clear that the jig was up for this person she fell back on what she has used time and time again--“I’m dying of cancer!” In fact, to bolster the story she posted a picture of herself hooked up to an IV drip in the hospital. When the picture was removed, she then reported a picture of another person who was using a vampire photo dripping blood as their avatar. She claimed that this was ‘triggering’ to her. When the hammer finally came down, she went on Facebook and began claiming that the moderation team at BFP--and two people in particular--had banned a woman with cancer for no apparent reason implying, in fact, that she was banned because she allegedly has cancer. It is this kind of emotional manipulation and the fact that it is sadly effective that I want to address in this post.

While Samuel Johnson said that ‘patriotism is the last refuge of scoundrels’, I would submit to you, gentle reader (all three or four of you) that emotional manipulation and emotional hostage taking is a sanctuary for the scoundrel and that it will welcome her into its bosom and hold it close through the harsh nights as the wolves of fact howl outside the doors. It works because it forces any person who would not be clinically diagnosed as a sociopath to stop and question themselves to make sure that they are not being heartless or cruel. It is a fantastic way to get people to flock to one’s side, particularly if there is some clouds and fog swirling around the issue, making it hard to see the large picture. In such a gloom the emotionally manipulative statement is like a lighthouse to mariners except that when they get close to what they believe is safe harbor, they find--usually too late--that it is an illusion cast by sirens who sit upon the rocks waiting for the ship to ground. It is a fantastically effective strategy made even more so by certain dynamics holding sway in online queer spaces where we are encouraged and exhorted to be supportive at any and all costs. Supportive, in this connotation, means being unquestioning and putting one’s critical thinking facilities in neutral or, better yet, tossing them out the window entirely.

If one can invoke some disease--particularly one that can be played out for a while, then one is in the cat-bird seat. Cancer is fantastic for this kind of thing because there are so many different types of cancer, people are justifiably terrified of them and the disease can run so many different courses. For some, they are diagnosed and are dead a year later. For others, they are diagnosed and the cancer goes into remission only to spring back with a vengeance. You can milk sympathy for quite some time with this. Contrast this with, say, Hepatitis C which does not have the emotional cache of cancer. We view cancer has something that happens to people, we think of Hep C as something people bring on themselves. So if one wants to gain sympathy for one’s illness, and one has a disease that does not give one much in the way of emotional mojo, it is awfully tempting to invoke a disease that garners more sympathy.

However, whatever the disease it does not actually excuse behavior. The argument that the banned woman is attempting to make is that she should not have been banned because she has cancer regardless of what her actual behavior may or may not have been. But is that actually the case? Is it true that having a terminal condition excuses people’s behavior? We must answer, with conviction, that the answer is no because every human being alive was born with a terminal condition called life. You will die, I will die, and from the moment of your conception you are on a one-way journey toward the end of your life. Just because some people know that their end will come sooner rather than later does not and should not exempt them from behaving like a decent human being or facing the consequences if they choose not to do so. However, the emotionally manipulative tactic being deployed in this sorry little drama seems to be designed to short-circuit people’s intuitions about this. Somehow, for reasons left unexplained, we are supposed to suspend all critical thinking, all rationality and all the other mental tools we use in order to determine if someone is trying to pull the wool over our eyes the minute someone says that they have this or that terminal disease.

Now, some reading this might try to argue that I’m minimizing having a terminal illness--I’m not. I’m merely arguing that having a terminal illness is not a ‘get out of jail free’ card. The rest of us are not obliged to believe any given statement X that one might make just because one has, say, MS anymore than anyone is obliged to believe what I say just because I have hypertension.

Something I’ve learned in my twenty years online is this; when standing on the sidelines of an argument, attempting to determine which side might be correct, watch the behavior of partisans on each side. The side that can only resort to jerking your emotional chain is almost certainly the party that is in the wrong. One group of partisans has compared this sorry incident to what the Nazi’s did (it isn’t) and a lynching (it isn’t and as the niece of a man who WAS lynched I find that comparison insulting) and the other group of partisans has tried to be restrained in their descriptions and/or rebuttals and hewed as close to the facts as is possible. Putting aside that one of the partisans is (allegedly) terminally ill, which side sounds like it’s just trying to deal with the situation and which side sounds like it is trying to win by jerking people’s emotional chains?

The good news is that all of us have the ability to resist attacks on our common sense from emotions of mass distraction, we need only step back and look at the issues and at the behaviors with a critical eye.

Stay Rational


1 comment:

Medusa said...

First, this entire post is brilliant. Not because you employ reasoning on a level that is consistant and credible, but because I think you have delved to the very heart of the issue without the tempting foray into shame. (Ooh! I project about shame!)

You also touched on something that really bothered me about this entire issue (aside from the obvious). The use of loaded imagery such as "lynching" and the calling of "Nazi" feels grotesque when employed in a scenario on this level. It's the INTERNET for fuck's sake, it's not a drive-by shooting, the eating of a live baby, or the kidnapping and torture of endangered marsupials.
It isn't shoving innocent people into ovens or hanging them from trees. It isn't the physical torture of a human being. It is boundary making. It is a silent and firm hand saying "we don't want none of that here."

I felt on some level that the call-out of Nazi and usage of lynch imagery are the leftovers of a faux Punk "riot against the machine" dogma. It felt cliche. Tired. Predictable. As if the real issue were being clouded by an internal "call to arms" simply because an imagined "authority" was "kicking the little person".

Sadly, thinking people aren't supposed to get so easily wrapped up in factless dramatics, but I guess that there are people in the world who still think that Cheetos really have some measure of "REAL CHEDDAR!" in every bag.

I appreciate you.