Tuesday, July 12, 2011

Whither the American Spring?


An online acquaintance asked me a very troubling and penetrating question yesterday in email. My initial response, which I still stand by, was not much more than a skeleton while the question has quite a bit of muscle, sinew and flesh to add to the bones. This blog post will attempt to explore why there has been no general uprising in America. In Greece, Ireland, England, Italy, Turkey, Egypt, Libya and Syria there have been general uprisings against either governmental corruption or harsh austerity measures. Now, while the “Arab Spring” uprisings have been of one character--people rising up against dictators who have oppressed their people, the outpourings in the Western nations have all been about draconian cutbacks to the social safety net. And what of America? There seems to be some signs of life in Wisconsin and Ohio, a little in Michigan but not a widespread expression of dismay at the dismantling of the middle-class or sweetheart deals given to corporations that then use their legions of lawyers to write legislation and battalions of accountants to use every tax dodge possible.

Even as our infrastructure disintegrates to such a degree that it becomes impossible to even maintain the illusion that we have the best, the biggest, the fastest, the newest and the shiniest things of any nation, Americans passivity deserves some scrutiny. We are caught between essentially four different political factions all of them some degree of bad.

They are:
  • The Democratic party -- timid to the point where mere cowardice looks like Spartan heroism in comparison.
  • The Republican party -- enthralled to a meme they are no longer capable of even evaluating. They have placed themselves beyond considerations of evidence, beyond reason. They have one agenda--the destruction of the Democratic party. If that means burning the country to the ground in order to achieve their Ayn Rand dreams, so be it.
  • The Tea Party -- the zombie spawn of pure Ayn Rand economic libertarianism mixed in with a generous measure of Christian theocracy.
  • The Green Party -- They have a political program, of a sort, but it is not a program that has anything to do with this nation or this species. Instead of social democracy, they pursue socialism even though there should be no doubt that socialism qua socialism does not turn out well.
Only one of those parties, the Democratic party, has enough actual grown ups to be allowed to rule. The GOP, the Tea Party and the Greens are in no position to rule. The last one because their ideas simply are not workable in any nation that can still call itself free. The next to last because, well, they simply do not believe in governance. That’s right, the Tea Party while talking about ‘local control’ has no interest in governance. They view government as a very limited exercise in, essentially, protecting the propertied and moneyed classes from the democratic impulse. If they would just be old-style aristocratic Tories that would at least have the virtue of honesty. The GOP cannot be allowed to rule as long as they are in sway to the Tea Party’s memes and the Democratic party can be trusted to rule, just so long as no one expects them to stand up for what they believe in.

So why no revolution? Some of the reason is that the Right has no need of one as they are on the side of the oligarchs and the plutocrats while masquerading, quite well thank-you-very-much, as populists. That isn’t really the interesting question, though. The really interesting question is why the Left hasn’t stepped forward. Here there is a quartet of problems, all of them due to very pernicious memes. The problem for the Left, is that we have no program other than a vague Marxism that no one wants to follow. To add insult to political injury we also lack do not believe anything. I understand that we think we do but, in reality, we don’t. I say this because of the corrosive effect strong cultural and epistemological relativism has had on the Left. If the Left believes anything at all (and it is questionable if they do) it is that all cultures are equally valid, all descriptions of the world are equally valid, and that the United States is the single biggest bad actor ever to have its moment upon the world stage. The Left has spent most of the last two decades in thrall to the meme of identity politics which makes effective political action (as opposed to political theatre) well nigh impossible. Lastly, American culture as whole is in the grips of the ‘self-help’ meme of ‘The Secret’ which is just a warmed over, slightly more multicultural

The Marxist problem is two-fold. Firstly, the Marxist project failed and failed in a definitive manner. This means that the Left that advocates a Marxist program is pushing forward a program that almost every nation that actually experienced Communist rule abandoned as the curtain rang down on the twentieth century. Secondly, the insistence that we need a Marxist solution to the problems in the USA makes the Left look pathetically out-of-touch. It could be no more deserving of pity if it were a Japanese soldier who came off some island in the Pacific only to discover that his nation lost the war sixty five years before. What’s more, it causes those of us on the Left to have to distance ourselves from the Old Left which not only failed to put sufficient daylight between itself and the Stalinist regime in the USSR or the Khmer Rouge in Cambodia or Mao in China, and it makes all claims of that, for instance, health care is a human right (an argument that I think has some meat on its bones) empty. No movement prepared to make excuses for Pol Pot, Stalin or Mao (not to mention Hugo Chavez) is in any kind of position to make any claims about human rights that won’t risk the audience collapsing in peals of laughter. It is bad comedy almost to the point of giving offense so monstrous were the crimes of the three major Marxist regimes.

Not that we need worry overly much about the modern American Left making any claims about human rights as human rights. Not because the Left doesn’t use the phrase, it is used in abundance. It is that the Left no longer believes human rights exist! Human rights is just a buzzword, a meaningless and empty phrase with no more weight than hydrogen holding it to the ground. Human rights implies that these apply in all places and in all times to all people under most any circumstances. The Left has abandoned this language as a project and it is now a mere rhetorical vehicle. Rights, as the Left now construes them in both the high-theoretical and popular senses, adhere to groups. As a black lesbian I have rights that adhere to me as a woman, as a member of a racial minority and as a member of sexual minority. I do not have rights that adhere to me simply because I am a human being that navigated the dark passages of my mother’s birth canal. Those don’t exist. The reason they have become rhetorical devices and not limits upon governmental, ecclesiastical and commercial power which cannot be violated is that the former does not compel the Left to condemn or even notice the crimes of, say, a Hugo Chavez. The latter is not a negotiable position--the crime of female genital mutilation is wrong whether it happens in suburban Detroit or in the heart of Riyadh. But that is a terribly inconvenient position to take. It might require us to learn something about a culture and then make a judgment upon that culture. This we must never do because to do so is to embrace racism and advocate imperialism. So we abandon human rights and talk about group rights instead. We have elevated cultures to a place where they now stand above any given individual who might be subject to that culture.

This is a problematic stance, to say the least. While it would superficially appear to put the Left on the side of the angels these are more like angels as portrayed by Matt Damon and Ben Affleck in Kevin Smith’s beautiful (if vulgar) sermon Dogma. These are not gentle angels. They are violent and callous angels, concerned primarily for their own well-being. It is also a rather humorous instance where the faction that speaks of privilege to the point of numbness shows its own privilege. If you can pick up and leave the culture of, say, the American South then it may seem that cultures are not that oppressive. Viewed through the eyes of someone who, in her lifetime, may never travel any further distance from her home at once than I do in a single week of commuting to and from work, the tyranny of culture can look like a prison so inescapable that it might as well be in orbit.

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